Scientists Hope to Save World From Next Pandemic With Work on Universal Coronavirus Vaccine. But existing vaccines are still somewhat effective against each version that is known to be. Criminal Case: Save the World! (Package Name: com.prettysimple.worldeditionandroid) is developed by Pretty Simple and the latest version of Criminal Case: Save the World! 2.35.1 was updated on November 16, 2020. Criminal Case: Save the World! Free 3d architecture program. Is in the category of Adventure. For I did not come to judge the world, but to save the world. New Living Translation I will not judge those who hear me but don't obey me, for I have come to save the world and not to judge it. English Standard Version If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.
(10) The Son of man is come to seek and to save that which was lost.--Like words had been spoken once before, under circumstances that presented a very striking contrast to those now before us. Then the loving purpose of the Christ had for its object the 'little child,' as yet untouched by the world's offences (Matthew 18:2; Matthew 18:11): now it rested on the publican, whose manhood had been marred by them. The same law of work is reproduced in a more emphatic form. There it had been that He 'came to save:' here it is that He came to 'seek' as well.Verse 10. - For the Son of man is come to seek and to save that which was lost. A quiet rebuke to the Pharisees and priests and their followers, who would limit the redeemed. Surely the 'publicans' and the great tempted mass of mankind needed him more than the happy privileged class. It was for the sake of these poor wandering sheep that he left his home of grandeur and peace. But there was a vein of sad irony running through these words of the Master. Between the lines we seem to read some such thoughts as these: 'You know, O priests and Pharisees, you do not want me. You think you are safe already. But these poor despised ones, they want, they welcome me, like this Zacchaeus.' This, too, was a lesson for all time. This scene probably took place the evening of the Lord's arrival at Zacchaeus's house at Jericho, after the evening meal, when the room arid court of the house were filled with guests and curious spectators. Dean Plumptre has an interesting suggestion that Zacchaeus the publican was one and the same with the publican of Luke 18:10-14, who in the temple 'smote upon his breast, saying, God be merciful to me a sinner! Is it too bold a conjecture that he who saw Nathanael under the fig tree (John 1:48) had seen Zacchaeus in the temple, and that the figure in the parable of Luke 18:14 was in fact a portrait?'Parallel Commentaries ..
For
γὰρ(gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.
the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Son
Υἱὸς(Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
of Man
ἀνθρώπου(anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
came
ἦλθεν(ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.
to seek
ζητῆσαι(zētēsai)
Verb - Aorist Infinitive Active
Strong's Greek 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
to save
σῶσαι(sōsai)
Verb - Aorist Infinitive Active
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
the
τὸ(to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lost.'
ἀπολωλός(apolōlos)
Verb - Perfect Participle Active - Accusative Neuter Singular
Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively.
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NT Gospels: Luke 19:10 For the Son of Man came (Luke Lu Lk) (47) And if any man hear my words, and believe not.--The better reading is, . . . and keep them not. (Comp., for the words 'hear' and 'keep,' Notes on Luke 11:28; Luke 18:21.) For the thought of the verse comp. in this Gospel, Notes on John 3:17et seq.; 5:24, 45 et seq.; 8:15 ei seq.; and the apparently opposite assertion in John 9:39.Verse 47. - If any one shall have heard my sayings, and have (guarded) keptthem not. Here our Lord passes from the effect of his earthly life, which is light, to that of the words (ῤημάτα) by which the whole future of mankind will be affected, and one is reminded of the close of the sermon on the mount, where the condition of that man is portrayed who hears the λόγους of Christ and doeth them net, whose destiny will be determined by the natural course of things (see Matthew 7:26, 27). Keep (guard) them not (see Matthew 19:20). The 'hearing' is clearly not identical with spiritual acceptance, but is restricted to the awful charge of responsibility that comes upon every man who simply hears, knows what Christ's words are, and then 'keeps' them not so as to fulfill their intention. Christ says, I judge him not. I am not now pronouncing a sentence upon him; I am his Savior; but this is his condemnation, that he believes not, etc. (John 3:17-19). Our Lord claimed, in the sermon on the mount, to be the Executor of a judgment, and in John 5:22-29 he declared that he would be as Son of man, the final Adjudicator of doom on the disobedient (cf. Matthew 25.), and in many places he made this thought even more solemn by speaking of himself on that occasion, not as the compassionate Savior, but the Administrator of an inviolable law, which cannot be swayed by immediate emotion, but will effectuate itself on eternal and unswerving principles. The Law accuses the old Law (John 5:45) - but I judge him not; for I came (η΅λθον) not to judge, but to save the world, referring to the Incarnation in its purport and supreme motive.
Parallel Commentaries ..
As for
ἐάν(ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.
anyone who
τίς(tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
hears
ἀκούσῃ(akousē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
My
μου(mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
words
ῥημάτων(rhēmatōn)
Noun - Genitive Neuter Plural
Strong's Greek 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
{does} not
μὴ(mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
keep [them],
φυλάξῃ
This Version Of
(phylaxē)Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.
I
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
{do} not
οὐ(ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
of Man
ἀνθρώπου(anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
came
ἦλθεν(ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.
to seek
ζητῆσαι(zētēsai)
Verb - Aorist Infinitive Active
Strong's Greek 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
to save
σῶσαι(sōsai)
Verb - Aorist Infinitive Active
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
the
τὸ(to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lost.'
ἀπολωλός(apolōlos)
Verb - Perfect Participle Active - Accusative Neuter Singular
Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively.
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NT Gospels: Luke 19:10 For the Son of Man came (Luke Lu Lk) (47) And if any man hear my words, and believe not.--The better reading is, . . . and keep them not. (Comp., for the words 'hear' and 'keep,' Notes on Luke 11:28; Luke 18:21.) For the thought of the verse comp. in this Gospel, Notes on John 3:17et seq.; 5:24, 45 et seq.; 8:15 ei seq.; and the apparently opposite assertion in John 9:39.Verse 47. - If any one shall have heard my sayings, and have (guarded) keptthem not. Here our Lord passes from the effect of his earthly life, which is light, to that of the words (ῤημάτα) by which the whole future of mankind will be affected, and one is reminded of the close of the sermon on the mount, where the condition of that man is portrayed who hears the λόγους of Christ and doeth them net, whose destiny will be determined by the natural course of things (see Matthew 7:26, 27). Keep (guard) them not (see Matthew 19:20). The 'hearing' is clearly not identical with spiritual acceptance, but is restricted to the awful charge of responsibility that comes upon every man who simply hears, knows what Christ's words are, and then 'keeps' them not so as to fulfill their intention. Christ says, I judge him not. I am not now pronouncing a sentence upon him; I am his Savior; but this is his condemnation, that he believes not, etc. (John 3:17-19). Our Lord claimed, in the sermon on the mount, to be the Executor of a judgment, and in John 5:22-29 he declared that he would be as Son of man, the final Adjudicator of doom on the disobedient (cf. Matthew 25.), and in many places he made this thought even more solemn by speaking of himself on that occasion, not as the compassionate Savior, but the Administrator of an inviolable law, which cannot be swayed by immediate emotion, but will effectuate itself on eternal and unswerving principles. The Law accuses the old Law (John 5:45) - but I judge him not; for I came (η΅λθον) not to judge, but to save the world, referring to the Incarnation in its purport and supreme motive.
Parallel Commentaries ..
As for
ἐάν(ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.
anyone who
τίς(tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
hears
ἀκούσῃ(akousē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
My
μου(mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
words
ῥημάτων(rhēmatōn)
Noun - Genitive Neuter Plural
Strong's Greek 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
{does} not
μὴ(mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
keep [them],
φυλάξῃ
This Version Of
(phylaxē)Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.
I
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
{do} not
οὐ(ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
judge
κρίνω(krinō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
him.
αὐτόν(auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
For
γὰρ(gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.
I have not come
ἦλθον(ēlthon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 2064: To come, go.
to
ἵνα(hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
judge
κρίνω(krinō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
world,
κόσμον(kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
but
ἀλλ'(all')
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
to
ἵνα(hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
save
σώσω(sōsō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
Save This World Version
theτὸν(ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
world.
κόσμον(kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
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NT Gospels: John 12:47 If anyone listens to my sayings (Jhn Jo Jn)
